Patron Saint of Forgiveness

As difficult as it is for me to believe, this September marks the 25th anniversary of 9/11. One of the people we lost that day was Mychal Judge, the late New York City Fire Department Chaplain and a Catholic priest. Like so many New Yorkers are, Fr. Judge was an iconoclast. Despite having taken a vow of celibacy, he was a gay man in a long-term relationship with an active AIDS ministry. He also had a curious habit of going to FDNY celebrations and proclaiming to all the firefighters there (and anyone else who happened to be present), “All your sins are forgiven!” By widespread account, he said it with real feeling and deep conviction.

Fr. Judge had repeatedly been told to stop that public practice, since as a priest, he was beholden to Catholic sacrament of reconciliation, which required individuals to make their confession and perform penance. But he persisted in it, explaining that he never wanted a single firefighter to doubt forgiveness itself. His last FDNY event was the last for several others attending it as well, and at it, he again declared: “All your sins are forgiven!” Not too long afterwards, he became the first certified mortality at the World Trade Center; the photo of first responders carrying the chaplain’s body out of the North Tower soon appeared in news outlets around the world.

In the years since his death, many have lobbied for his canonization as a matryr for the faithful. Fr. Judge did not evacuate the tower when he was told to do so because he knew that there were injured firefighters inside who would want to receive last rites, as an assurance that they had been granted the absolution of sin and the blessing of apostolic pardon. The seriousness of his commitment to extending others forgiveness was such that he would run in to a burning building to promise it to them. Although the lobbying for Fr. Judge has continued a couple of decades now, there is still official cause for his sainthood in the Roman Catholic church. 

Whether Fr. Judge will eventually be sainted remain an open question, but whether he himself was saintly seems to me a question that has already been decided. These days, we could all use a patron saint of forgiveness. We live in particularly unforgiving times. 

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Touching Grass and Buying Albums

In 2006, I served as Summer Minister for the Community Church of New York in midtown Manhattan, and a large part of my role then was supporting lay preachers who were leading Sunday services downstairs in the air-conditioned Fellowship Hall. The only summertime sermon I can now recall, twenty years later, was an impassioned plea delivered by a beloved pillar of that community, who titled her sermon simply “Cell Phones and Me.” In retrospect, it was as much screed as sermon; it was a powerful protest against the encroachment of mobile phones into every imaginable city space, including the crosstown bus and the corner bodega, spots near and dear to her heart. The preacher made no secret of her annoyance at the shrinking of what we might call the commons, those public places we simultaneously inhabit, where we could have chance encounters with strangers and neighbors alike. Why were her fellow New Yorkers so insistent on having conversations with people elsewhere, she wanted to know, instead of with one another? If her sermon had a subtitle, I imagine it would have been “Hang Up, Already”.

No one did, though. I cannot remember what kind of cell phone I carried at the time; it could have been a slide or a flip phone or a Blackberry complete with it own miniature keyboard; I had one of each of those at some point in the early Aughts. What I did not have — what none of us had then — was a smartphone, since none were commercially available. The first iPhone was not brought to market until 2007. Siri appeared on it 2010 and ChatGPT in 2023. What I do not think our impassioned lay preacher could have imagined that summer before smartphones appeared on the mass market was that soon people would be speaking not to other people elsewhere, but to the phones themselves. Today live in a period of both astonishing technological innovation and profound social isolation. The latest estimates are that Americans spend four to five hours a day on their phone, with the majority of those surveyed saying they believe they use their smartphones too much.

This June, to mark the start of summer, The New York Times ran series of four weekly series of articles in its “Touch Grass Challenge.” The Times encouraged readers “to ‘touch grass’… to put down your phone and reconnect with the real world”, and strategies to facilitate that, such as taking daily walks outdoors and reading actual books at bedtime. Summertime gives each of us a marvelous opportunity to experiment with and even embrace different rhythms and gentler ways of being human. It might be the best time for each of us to try to “touch grass” — and far fewer of our devices. 

At sleep-away summer camps across the country, young campers have been asked to surrender their smartphones and other digital devices for weeks at a stretch, much to their parents’ gratification. People planning their summer vacation have begun seek out remote rental cabins that have been intentionally kept off the grid from companies with names like Unplugged, which makes a promise alongside a pitch. Recently, a woman told me how delighted she was when she discovered, while away at a retreat center, that she had forgot her phone charger. She said the letting her battery die proved to be the most renewing thing that happened while she was there. Imagine! Outdoor outfitters have taken to touting the appeal of an “analogue summer” and increasingly, people seem sold on the notion.

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